On the Cross, God’s eros for us is made manifest. Eros is indeed – as Pseudo-Dionysius expresses it – that force “that does not allow the lover to remain in himself but moves him to become one with the beloved” (De divinis nominibus, IV, 13: PG 3, 712). Is there more “mad eros” (N. Cabasilas, Vita in Cristo, 648) than that which led the Son of God to make Himself one with us even to the point of suffering as His own the consequences of our offences?
and since it's Valentines Day, a little more on the desire God has for our love:
Dear brothers and sisters, let us look at Christ pierced in the Cross! He is the unsurpassing revelation of God’s love, a love in which eros and agape, far from being opposed, enlighten each other. On the Cross, it is God Himself who begs the love of His creature: He is thirsty for the love of every one of us.
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